<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" version="2.0">
<channel>
 <title>Sermons</title>
<link>http://www.myimpactchurch.com</link>
<language>en-us</language>
 <copyright>&#xA9; 2011</copyright>
 <itunes:subtitle>Sermons</itunes:subtitle>
 <itunes:author></itunes:author>
 <itunes:summary></itunes:summary>
 <description></description>
 <itunes:owner>
   <itunes:name>My Impact Church</itunes:name>
   <itunes:email>info@myimpactchurch.com</itunes:email>
 </itunes:owner>
 <itunes:image href="http://myimpactchurch.com/Images/Impact_chuch_logo.png"/>
 <itunes:category text="Religion &amp; Spirituality">
  <itunes:category text="Christianity" />
</itunes:category>
<itunes:category text="Religion &amp; Spirituality" />
<itunes:category text="Religion &amp; Spirituality">
  <itunes:category text="Other" />
</itunes:category>
<lastBuildDate> Thu, 10 May 2012 00:00:00 -0500</lastBuildDate>
<pubDate>Thu, 10 May 2012 00:00:00 -0500 </pubDate>
<item>
 <title>Relationships Part 2</title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Relationships Part 2</itunes:subtitle>
 <itunes:summary>Genesis 1 .</itunes:summary>
 <description>Genesis 1 .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20120510205605187.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20120510205605187.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Relationships Part I</title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Relationships Part I</itunes:subtitle>
 <itunes:summary>Genesis 1-3.</itunes:summary>
 <description>Genesis 1-3.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20120510203521875.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20120510203521875.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>A Divine Defense</title>
<itunes:author>Roche Coleman</itunes:author>
 <itunes:subtitle>A Divine Defense</itunes:subtitle>
 <itunes:summary>Scripture: Psalm 121.</itunes:summary>
 <description>Scripture: Psalm 121.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20120510111411015.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20120510111411015.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Preparing for Adversity</title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Preparing for Adversity</itunes:subtitle>
 <itunes:summary>Scripture:  Exodus 14.</itunes:summary>
 <description>Scripture:  Exodus 14.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20120501143804577.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20120501143804577.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Foundations </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Foundations </itunes:subtitle>
 <itunes:summary>"In the LORD I take refuge. How then can you say to me: 'Flee like a bird to your mountain. For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. When the foundations are being destroyed, what can the righteous do?'” 
Psalms 11:1-3 .</itunes:summary>
 <description>"In the LORD I take refuge. How then can you say to me: 'Flee like a bird to your mountain. For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. When the foundations are being destroyed, what can the righteous do?'” 
Psalms 11:1-3 .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20111211135048687.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20111211135048687.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Thanksgiving </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Thanksgiving </itunes:subtitle>
 <itunes:summary>"Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, 'Jesus, Master, have pity on us!'  When he saw them, he said, 'Go, show yourselves to the priests.' And as they went, they were cleansed. One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him—and he was a Samaritan. Jesus asked, 'Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?' Then he said to him, 'Rise and go; your faith has made you well.'” 

Luke 17:11-19.</itunes:summary>
 <description>"Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, 'Jesus, Master, have pity on us!'  When he saw them, he said, 'Go, show yourselves to the priests.' And as they went, they were cleansed. One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him—and he was a Samaritan. Jesus asked, 'Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?' Then he said to him, 'Rise and go; your faith has made you well.'” 

Luke 17:11-19.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20111205191627705.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20111205191627705.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Pressing </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Pressing </itunes:subtitle>
 <itunes:summary>"Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose. Do everything without grumbling or arguing" Philippians 2:12-14.</itunes:summary>
 <description>"Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose. Do everything without grumbling or arguing" Philippians 2:12-14.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20111205024452987.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20111205024452987.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Proclaiming - Part 3 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Proclaiming - Part 3 </itunes:subtitle>
 <itunes:summary>"Then he said to his disciples, 'The harvest is plentiful, but the laborers are few'" Matthew 9:37 .</itunes:summary>
 <description>"Then he said to his disciples, 'The harvest is plentiful, but the laborers are few'" Matthew 9:37 .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20111113140802283.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20111113140802283.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Proclaiming - Part 2 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Proclaiming - Part 2 </itunes:subtitle>
 <itunes:summary>"Then he said to his disciples, 'The harvest is plentiful, but the laborers are few'" Matthew 9:37 .</itunes:summary>
 <description>"Then he said to his disciples, 'The harvest is plentiful, but the laborers are few'" Matthew 9:37 .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20111106171929877.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20111106171929877.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Proclaiming - Part 1 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Proclaiming - Part 1 </itunes:subtitle>
 <itunes:summary>"Then he said to his disciples, 'The harvest is plentiful, but the laborers are few'" Matthew 9:37.</itunes:summary>
 <description>"Then he said to his disciples, 'The harvest is plentiful, but the laborers are few'" Matthew 9:37.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20111030132753908.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20111030132753908.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Excuses </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Excuses </itunes:subtitle>
 <itunes:summary>Samuel said to Saul, “I am the one the LORD sent to anoint you king over his people Israel; so listen now to the message from the LORD. This is what the LORD Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy[a] all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’” So Saul summoned the men and mustered them at Telaim—two hundred thousand foot soldiers and ten thousand from Judah. Saul went to the city of Amalek and set an ambush in the ravine. Then he said to the Kenites, “Go away, leave the Amalekites so that I do not destroy you along with them; for you showed kindness to all the Israelites when they came up out of Egypt.” So the Kenites moved away from the Amalekites. Then Saul attacked the Amalekites all the way from Havilah to Shur, near the eastern border of Egypt. He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed. Then the word of the LORD came to Samuel: “I regret that I have made Saul king, because he has turned away from me and has not carried out my instructions.” Samuel was angry, and he cried out to the LORD all that night. Early in the morning Samuel got up and went to meet Saul, but he was told, “Saul has gone to Carmel. There he has set up a monument in his own honor and has turned and gone on down to Gilgal.” When Samuel reached him, Saul said, “The LORD bless you! I have carried out the LORD’s instructions.” But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?” Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest.” “Enough!” Samuel said to Saul. “Let me tell you what the LORD said to me last night.” “Tell me,” Saul replied. Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The LORD anointed you king over Israel. And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ Why did you not obey the LORD? Why did you pounce on the plunder and do evil in the eyes of the LORD?” 
“But I did obey the LORD,” Saul said. “I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king. The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the LORD your God at Gilgal.” But Samuel replied: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams. For rebellion is like the sin of divination, and arrogance like the evil of idolatry. 
Because you have rejected the word of the LORD, he has rejected you as king.” Then Saul said to Samuel, “I have sinned. I violated the LORD’s command and your instructions. I was afraid of the men and so I gave in to them. .</itunes:summary>
 <description>Samuel said to Saul, “I am the one the LORD sent to anoint you king over his people Israel; so listen now to the message from the LORD. This is what the LORD Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy[a] all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’” So Saul summoned the men and mustered them at Telaim—two hundred thousand foot soldiers and ten thousand from Judah. Saul went to the city of Amalek and set an ambush in the ravine. Then he said to the Kenites, “Go away, leave the Amalekites so that I do not destroy you along with them; for you showed kindness to all the Israelites when they came up out of Egypt.” So the Kenites moved away from the Amalekites. Then Saul attacked the Amalekites all the way from Havilah to Shur, near the eastern border of Egypt. He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed. Then the word of the LORD came to Samuel: “I regret that I have made Saul king, because he has turned away from me and has not carried out my instructions.” Samuel was angry, and he cried out to the LORD all that night. Early in the morning Samuel got up and went to meet Saul, but he was told, “Saul has gone to Carmel. There he has set up a monument in his own honor and has turned and gone on down to Gilgal.” When Samuel reached him, Saul said, “The LORD bless you! I have carried out the LORD’s instructions.” But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?” Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest.” “Enough!” Samuel said to Saul. “Let me tell you what the LORD said to me last night.” “Tell me,” Saul replied. Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The LORD anointed you king over Israel. And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ Why did you not obey the LORD? Why did you pounce on the plunder and do evil in the eyes of the LORD?” 
“But I did obey the LORD,” Saul said. “I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king. The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the LORD your God at Gilgal.” But Samuel replied: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams. For rebellion is like the sin of divination, and arrogance like the evil of idolatry. 
Because you have rejected the word of the LORD, he has rejected you as king.” Then Saul said to Samuel, “I have sinned. I violated the LORD’s command and your instructions. I was afraid of the men and so I gave in to them. .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20111023142311697.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20111023142311697.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Liberty At The Lake - Part 2 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Liberty At The Lake - Part 2 </itunes:subtitle>
 <itunes:summary>Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman s wife. And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. 
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean. And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD. In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing. And he said unto him, Go in peace. So he departed from him a little way. But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him. So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments. And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him. And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed. But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither. And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow. .</itunes:summary>
 <description>Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman s wife. And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. 
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean. And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD. In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing. And he said unto him, Go in peace. So he departed from him a little way. But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him. So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments. And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him. And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed. But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither. And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow. .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20111023132400869.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20111023132400869.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Liberty At The Lake - Part 1 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Liberty At The Lake - Part 1 </itunes:subtitle>
 <itunes:summary>Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman s wife. And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. 
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean. And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD. In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing. And he said unto him, Go in peace. So he departed from him a little way. But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him. So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments. And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him. And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed. But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither. And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow. .</itunes:summary>
 <description>Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman s wife. And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. 
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean. And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD. In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing. And he said unto him, Go in peace. So he departed from him a little way. But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him. So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments. And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him. And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed. But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither. And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow. .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20111012215747843.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20111012215747843.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Infiltrate </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Infiltrate </itunes:subtitle>
 <itunes:summary>"Jude, a servant of Jesus Christ and a brother of James,
To those who have been called, who are loved in God the Father and kept for Jesus Christ:  
Mercy, peace and love be yours in abundance. 
Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. 
Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. 
In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!” Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them. 
Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. 
These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. 
Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.” These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. 
But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. 
But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. 
Be merciful to those who doubt;  save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.
To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy—  to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen."  Jude 1.</itunes:summary>
 <description>"Jude, a servant of Jesus Christ and a brother of James,
To those who have been called, who are loved in God the Father and kept for Jesus Christ:  
Mercy, peace and love be yours in abundance. 
Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. 
Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. 
In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!” Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them. 
Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. 
These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. 
Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.” These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. 
But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. 
But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. 
Be merciful to those who doubt;  save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.
To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy—  to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen."  Jude 1.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20111002191210187.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20111002191210187.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Don't Let The Ziklag Get You Down </title>
<itunes:author>Minister France Brown</itunes:author>
 <itunes:subtitle>Don't Let The Ziklag Get You Down </itunes:subtitle>
 <itunes:summary>"David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it, and had taken captive the women and everyone else in it, both young and old. They killed none of them, but carried them off as they went on their way. When David and his men reached Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. So David and his men wept aloud until they had no strength left to weep. David’s two wives had been captured—Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the LORD his God." 1 Samuel 30:1-6.</itunes:summary>
 <description>"David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it, and had taken captive the women and everyone else in it, both young and old. They killed none of them, but carried them off as they went on their way. When David and his men reached Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. So David and his men wept aloud until they had no strength left to weep. David’s two wives had been captured—Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the LORD his God." 1 Samuel 30:1-6.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110925155922759.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110925155922759.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>God Blocked It </title>
<itunes:author>Pastor Bobby D. Hamilton</itunes:author>
 <itunes:subtitle>God Blocked It </itunes:subtitle>
 <itunes:summary>"If the LORD had not been on our side - let Israel say — if the LORD had not been on our side when people attacked us, they would have swallowed us alive when their anger flared against us; the flood would have engulfed us, the torrent would have swept over us,the raging waters would have swept us away. Praise be to the LORD, who has not let us be torn by their teeth. We have escaped like a bird from the fowler’s snare; the snare has been broken, and we have escaped. Our help is in the name of the LORD, the Maker of heaven and earth." (NIV) Psalm 124 .</itunes:summary>
 <description>"If the LORD had not been on our side - let Israel say — if the LORD had not been on our side when people attacked us, they would have swallowed us alive when their anger flared against us; the flood would have engulfed us, the torrent would have swept over us,the raging waters would have swept us away. Praise be to the LORD, who has not let us be torn by their teeth. We have escaped like a bird from the fowler’s snare; the snare has been broken, and we have escaped. Our help is in the name of the LORD, the Maker of heaven and earth." (NIV) Psalm 124 .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110918175410182.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110918175410182.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>How To Keep A Good Thing Going! </title>
<itunes:author>Pastor Bobby D. Hamilton</itunes:author>
 <itunes:subtitle>How To Keep A Good Thing Going! </itunes:subtitle>
 <itunes:summary>"After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad.  He too saved Israel." (NIV) Judges 3:31.</itunes:summary>
 <description>"After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad.  He too saved Israel." (NIV) Judges 3:31.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110918171653251.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110918171653251.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Foundation </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Foundation </itunes:subtitle>
 <itunes:summary>"If the foundations be destoyed, what can the righteous do?" Psalm  11:3 .</itunes:summary>
 <description>"If the foundations be destoyed, what can the righteous do?" Psalm  11:3 .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110911151233338.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110911151233338.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Judges - Part 3 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Judges - Part 3 </itunes:subtitle>
 <itunes:summary>And the LORD said to Gideon, "The people who are with you are too many for Me to give Midian into their hands, lest Israel become boastful, saying, 'My own power has delivered me.'" Judges 7:2.</itunes:summary>
 <description>And the LORD said to Gideon, "The people who are with you are too many for Me to give Midian into their hands, lest Israel become boastful, saying, 'My own power has delivered me.'" Judges 7:2.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110904154910149.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110904154910149.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Judges - Part 2 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Judges - Part 2 </itunes:subtitle>
 <itunes:summary>And the LORD said to Gideon, "The people who are with you are too many for Me to give Midian into their hands, lest Israel become boastful, saying, 'My own power has delivered me.'" Judges 7:2 .</itunes:summary>
 <description>And the LORD said to Gideon, "The people who are with you are too many for Me to give Midian into their hands, lest Israel become boastful, saying, 'My own power has delivered me.'" Judges 7:2 .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110828124720462.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110828124720462.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Judges - Part 1 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Judges - Part 1 </itunes:subtitle>
 <itunes:summary>And the LORD said to Gideon, "The people who are with you are too many for Me to give Midan into their hands, lest Israel become boastful, saying, 'My own power has delivered me.'" Judges 7:2 .</itunes:summary>
 <description>And the LORD said to Gideon, "The people who are with you are too many for Me to give Midan into their hands, lest Israel become boastful, saying, 'My own power has delivered me.'" Judges 7:2 .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110821130319095.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110821130319095.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Fervent Prayer </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Fervent Prayer </itunes:subtitle>
 <itunes:summary>"So Peter was kept in the prison, but prayer for him was being made fervently by the church to God." Acts 12:5.</itunes:summary>
 <description>"So Peter was kept in the prison, but prayer for him was being made fervently by the church to God." Acts 12:5.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110814130539591.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110814130539591.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Stewardship </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Stewardship </itunes:subtitle>
 <itunes:summary>"For the LOVE of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs." 1 Timothy 6:10.</itunes:summary>
 <description>"For the LOVE of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs." 1 Timothy 6:10.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110807140736278.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110807140736278.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Optimism In Opposition - Part 4 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Optimism In Opposition - Part 4 </itunes:subtitle>
 <itunes:summary>"But the LORD is in His holy temple.  Let all the earth be silent before Him." Habakkuk 2:20 .</itunes:summary>
 <description>"But the LORD is in His holy temple.  Let all the earth be silent before Him." Habakkuk 2:20 .</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110731125352001.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110731125352001.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Optimism in Opposition - Part 3 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Optimism in Opposition - Part 3 </itunes:subtitle>
 <itunes:summary>"But the LORD is in His holy temple, Let all the earth be silent before Him."  Habakkuk 2:20.</itunes:summary>
 <description>"But the LORD is in His holy temple, Let all the earth be silent before Him."  Habakkuk 2:20.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110724172637230.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110724172637230.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Optimism in Opposition - Part 2 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Optimism in Opposition - Part 2 </itunes:subtitle>
 <itunes:summary>"Behold, his soul which is lifted up is not upright in him: but the just shall live by faith."  Habakkuk 2:4.</itunes:summary>
 <description>"Behold, his soul which is lifted up is not upright in him: but the just shall live by faith."  Habakkuk 2:4.</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110717133252538.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110717133252538.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Optimism in Opposition - Part 1 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Optimism in Opposition - Part 1 </itunes:subtitle>
 <itunes:summary>Our Lord has not fallen asleep nor forgotten His covenant people..</itunes:summary>
 <description>Our Lord has not fallen asleep nor forgotten His covenant people..</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110710124817100.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110710124817100.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
<item>
 <title>Gifted Part 2 </title>
<itunes:author>Pastor Roche Coleman</itunes:author>
 <itunes:subtitle>Gifted Part 2 </itunes:subtitle>
 <itunes:summary>A lack of desire to utlize your spiritual gift(s) may indicate a need for salvation or the need to address sin in the believer's life..</itunes:summary>
 <description>A lack of desire to utlize your spiritual gift(s) may indicate a need for salvation or the need to address sin in the believer's life..</description>
 <enclosure url="http://www.myimpactchurch.com/Uploads/20110706223931170.mp3" length="21463461" type="audio/mpeg" />
 <guid>http://www.myimpactchurch.com/Uploads/20110706223931170.mp3</guid>
 <pubDate>Thu, 10 May 2012 00:00:00 -0500</pubDate>
 <itunes:duration></itunes:duration>
 <itunes:keywords></itunes:keywords>
</item>
</channel>
</rss>


